• Black Youths and the March on Washington: Fighting a New Breed of Racism

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    When I think about the 50th anniversary of the March on Washington for Jobs and Freedom, I think about all the young black people back in 1963 whose footsteps were powered by their pain.

    And their dreams.

    Many, like U.S. Rep. John Lewis of Georgia, then a member of the Student Non-Violent Coordinating Committee and the youngest person to speak at the march, made their way to the National Mall, their flesh still stinging from billy club beatings and hits from high-pressure hoses, their ears still ringing with slurs from racists.

    Yet they didn’t give in to the hopelessness that such violence was intended to induce. They fought it. And because they fought it, they ended the unjust laws that would have kept them stuck at second class status.

    But here we are, 50 years later, and the violence and discouragement that many young black people who marched on Washington endured is plaguing black youths again.

    The difference, though, is that while the 1963 marchers who were beaten by racists saw it as the price of a better future, many of the black youths who are killing each other en masse in cities like Chicago can’t quite see that future through the haze of an unemployment rate of 42 percent and other issues.

    And because they are acting on their hopelessness, they are, unfortunately, giving lawmakers excuses to create more unjust laws that are, like the segregationist laws of old, designed to keep them in line.

    Laws like the one which got Trayvon Martin‘s killer, George Zimmerman, acquitted.

    At the National Association of Black Journalists’ Convention recently, Benjamin Crump, the attorney representing Trayvon’s family, said that a focus of the 50th anniversary of the March on Washington will be on justice for Trayvon, which includes a push to amend Stand Your Ground laws and to stamp down teenage violence.

    The laws are on the books in 26 states. They basically give citizens the right to use deadly force if they think they are being threatened – meaning they can “feel” threatened by a black kid wearing a hoodie like Trayvon or a Middle Eastern kid talking in Arabic.

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